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Umrah departures: August–December 2026 · Hajj 2027 registration now open
Pilgrim education

An introductory guide to performing ‘Umrah.

Follow the principal stages of ‘Umrah: preparation, entering Ihrām at the Mīqāt, reciting the Talbiyah, completing seven circuits of Tawāf, performing Sa‘i and cutting the hair.

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Educational and religious guidance notice

This guide is an original summary based on the Umrah materials supplied for the website. It does not replace qualified scholarly instruction, the company’s pre-departure orientation or operational directions given during the journey. Individual circumstances may require a specific ruling.

‘Umrah at a glance

Four principal actions complete the journey.

The supplied Umrah guide presents the worship as Ihrām, Tawāf, Sa‘i and cutting or shortening the hair.

01

Enter Ihrām

Prepare, make the intention at the applicable Mīqāt and begin the Talbiyah.

02

Perform Tawāf

Circle the Ka‘bah seven times, beginning and ending at the Black Stone line.

03

Perform Sa‘i

Complete seven journeys between as-Safā and al-Marwah, finishing at al-Marwah.

04

Cut the hair

Shave or shorten the hair as applicable, thereby completing the ‘Umrah rites.

Introduction

What is ‘Umrah?

In the supplied guide, ‘Umrah is described as worshipping Allah through Ihrām, Tawāf, Sa‘i between as-Safā and al-Marwah, and cutting or shortening the hair.

A short pilgrimage built around four connected rites.

Each stage should be performed in its proper order, with sincerity and attention to the guidance received.

Stage 1

Ihrām

Entering the sacred state with preparation, intention and Talbiyah.

Stage 2

Tawāf

Circling the Ka‘bah seven times in the prescribed direction.

Stage 3

Sa‘i

Walking seven journeys between as-Safā and al-Marwah.

Stage 4

Hair cutting

Shaving or shortening the hair to complete the rites.

Part 1

Prepare before reaching the Mīqāt.

The supplied guides advise the pilgrim to complete personal preparation before entering Ihrām, especially where the journey involves passing the Mīqāt by air.

  • Renew the intention and repent sincerely before the journey.
  • Learn the sequence of the rites and attend the pre-departure orientation.
  • Perform ghusl where possible and prepare in a clean state.
  • Trim nails and complete ordinary grooming before entering Ihrām.
  • Men prepare two plain Ihrām sheets; women wear normal modest clothing.
  • Keep necessary medication, identification and group contact details accessible.
  • Learn when the aircraft or vehicle is expected to approach the applicable Mīqāt.
  • Do not postpone the intention until after passing the Mīqāt without guidance.
A traveller may put on the Ihrām clothing before reaching the Mīqāt, but the sacred state begins with the intention and Talbiyah at the proper point.
Part 2

Enter Ihrām for ‘Umrah.

Ihrām is a sacred state, not merely the clothing. The intention is made at the applicable Mīqāt, followed by the Talbiyah.

  • Men wear the two-piece Ihrām garment; women remain in modest ordinary clothing.
  • Make the intention for ‘Umrah at the correct Mīqāt.
  • Begin the Talbiyah and continue it until starting Tawāf.
  • Men recite the Talbiyah audibly without disturbing others; women recite quietly.
  • Observe the restrictions of Ihrām until the rites are completed.
  • Seek qualified guidance immediately if a restriction is violated.
Labbayka Allāhumma labbayk, labbayka lā sharīka laka labbayk. Innal-hamda wan-ni‘mata laka wal-mulk, lā sharīka lak.
A declaration that the pilgrim has answered Allah’s call and that all praise, blessing and dominion belong to Him alone.
The supplied guide identifies restrictions after Ihrām such as cutting the hair, clipping the nails, applying perfume after entering Ihrām, hunting and marital intimacy. Men also avoid clothing shaped to individual body parts and covering the head.
Pilgrim in prayer at Masjid al-Haram in Makkah
Ihrām and worship in Makkah Pilgrimage-context photography only; this is not an AL-HUDAA group photograph or a depiction of a particular package arrangement.
Part 3

Perform seven circuits of Tawāf.

Tawāf begins at the Black Stone line. The pilgrim keeps the Ka‘bah on the left and completes seven circuits, returning to the starting line after each circuit.

  • Enter al-Masjid al-Harām calmly and maintain awareness of the group arrangement.
  • Stop the Talbiyah when beginning Tawāf.
  • Begin at the Black Stone line and say “Allāhu Akbar”.
  • Keep the Ka‘bah on the left throughout each circuit.
  • Count seven complete circuits carefully.
  • Men may uncover the right shoulder during this Tawāf and walk briskly in the first three circuits where safely possible.
  • Make dhikr, du‘ā and recite Qur’an without believing that every circuit has a compulsory special supplication.
  • Do not push, harm others or struggle to touch the Black Stone.
Circuit
1
Circuit
2
Circuit
3
Circuit
4
Circuit
5
Circuit
6
Circuit
7
Crowding does not make pushing permissible. Use an available level or less crowded route where necessary and follow mosque and group instructions.
Part 4

What follows the seven circuits.

The supplied materials place several recommended actions after Tawāf and before Sa‘i.

  • Men cover the right shoulder again after completing Tawāf.
  • Pray two short rak‘ahs behind Maqām Ibrāhīm where possible without causing congestion.
  • If that area is crowded, pray elsewhere within the Grand Mosque.
  • Drink Zamzam and make sincere du‘ā.
  • Proceed calmly towards as-Safā to begin Sa‘i.
Do not obstruct walkways or insist on a particular spot when the area is crowded. The guide expressly permits praying the two rak‘ahs elsewhere in the mosque.
Part 5

Complete seven journeys between as-Safā and al-Marwah.

Sa‘i begins at as-Safā. Travelling from as-Safā to al-Marwah is counted as one, and returning from al-Marwah to as-Safā is counted as two. The seventh journey finishes at al-Marwah.

  • Begin at as-Safā and face the Qiblah for remembrance and supplication.
  • Walk from as-Safā to al-Marwah for the first journey.
  • Return from al-Marwah to as-Safā for the second journey.
  • Continue until seven journeys have been completed.
  • Finish the seventh journey at al-Marwah.
  • Men may move quickly between the marked green-light area where able and safe.
  • Women walk normally throughout Sa‘i.
  • Make du‘ā and remember Allah without disturbing other pilgrims.
Ṣafā to Marwah
1
Marwah to Ṣafā
2
Ṣafā to Marwah
3
Marwah to Ṣafā
4
Ṣafā to Marwah
5
Marwah to Ṣafā
6
Ṣafā to Marwah
7
Part 6

Complete ‘Umrah by cutting the hair.

After Sa‘i, the pilgrim shaves or shortens the hair as applicable. This completes the rites and ends the state of Ihrām.

For men

Shaving the head is presented as preferable, while shortening the hair from across the head is also recognised.

For women

A small amount is trimmed from the ends of the hair. Women do not shave the head.

Do not leave the Ihrām state merely because Tawāf and Sa‘i have been completed. Hair cutting is the concluding action described in the supplied Umrah guides.
Part 7

Good conduct throughout the journey.

The supplied guide repeatedly stresses calm worship, safety and consideration for fellow pilgrims.

  • Avoid pushing, arguing or harming people in crowded areas.
  • Keep supplication and recitation at a volume that does not disturb others.
  • Do not let photography create congestion or distract from worship.
  • Follow mosque staff and group leaders where routes or levels are controlled.
  • Keep children, elderly pilgrims and vulnerable travellers close to the group.
  • Use less crowded areas when necessary rather than insisting on a preferred position.
  • Protect personal documents, medication, money and emergency contact details.
  • Ask qualified scholars rather than guessing when a religious difficulty occurs.
Part 8

Common points requiring care.

  • Passing the Mīqāt without entering Ihrām when the intention to perform ‘Umrah already exists.
  • Treating the Ihrām garments as the whole meaning of Ihrām while overlooking the intention and restrictions.
  • Miscounting Tawāf or Sa‘i because the pilgrim is distracted.
  • Believing that every Tawāf circuit requires one fixed supplication.
  • Pushing to touch the Black Stone despite danger or congestion.
  • Counting as-Safā to al-Marwah and back as one Sa‘i circuit rather than two journeys.
  • Leaving without shaving or shortening the hair.
  • Assuming that visiting Madinah forms part of the rites of ‘Umrah.
Visiting al-Masjid an-Nabawī is a blessed visit, but the rites that complete ‘Umrah are performed in Makkah and are not dependent on visiting Madinah.
Prophet's Mosque in Madinah
Prophet's Mosque, Madinah A destination photograph supporting the guide's clarification that visiting Madinah is separate from the rites that complete ‘Umrah in Makkah.
Four guiding principles

Carry these attitudes throughout ‘Umrah.

Correct performance should be joined with sincerity, patience and concern for others.

01

Sincerity

Perform the worship for Allah and avoid turning the journey into a display.

02

Knowledge

Learn the sequence before travel and ask when a ruling is unclear.

03

Patience

Respond calmly to crowds, waiting, tiredness and changes in movement.

04

Safety

Do not push, block routes or endanger others while seeking an optional act.

Umrah guide questions

Frequently asked questions.

Introductory answers to common questions from first-time pilgrims.

Yes. The clothing may be put on earlier, especially before boarding an aircraft. The intention and Talbiyah for entering the sacred state are made at the applicable Mīqāt.

No. Where reaching it would involve pushing, danger or harm, the pilgrim may indicate towards it and continue Tawāf.

The supplied guides do not prescribe a separate compulsory supplication for every circuit. A pilgrim may make sincere du‘ā, remember Allah and recite Qur’an.

As-Safā to al-Marwah is one, and al-Marwah back to as-Safā is two. Continue in this manner until the seventh journey finishes at al-Marwah.

After completing Tawāf and Sa‘i, the pilgrim shaves or shortens the hair as applicable. This concluding action completes the rites and ends the state of Ihrām.

No. Visiting al-Masjid an-Nabawī is separate from the rites of ‘Umrah. ‘Umrah is completed through the rites performed in Makkah.

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